My first day in Nagapattinam
Nagapattinam is an example of how a small town with three major religions can live side by side without problems. As a child waking up to “Call to Prayer” coming from a nearby Mosque was a daily routine. During the months of December and January all religious institutions would compete and play devotional songs over the town’s loud speaker. One corner Christmas choir coming from a church where I went to kindergarten; another corner harvest celebration (Pongal) for the Tamil months of Margazi-Thai music coming from a Shiva Temple and lastly special Koran readings for Ramadan from a nearby Morzapali Mosque.
Just to savour and re-live my precious old memories I would plan my visits to India during December or January months.
My favourite hobby during my holiday would include watching the fish being unloaded from the boats from the Nagai harbour called Akkarapetti. I remember fondly when I went to Akkarapetti last February with my mother and two years ago with my cousin Kavitha. Hundreds of boats would go out at night and return the next morning where all the fisherwomen and children would wait with their baskets and the whole-sale merchants with their ice packed crates. Bright Indian flag flying high on these small but strong wooden boats would come from the sea and pull into a backwater area where they unloaded the boats. There would be a buzz in the air and urgency in the harbour. Everyone one would rush to the boats and the bounty will be unloaded manually by hands by young fishermen.
Many large piles of shrimps, large prawns, yellow fin tunas, blue crabs, cuddle fishes, sting rays, sharks, various kinds of fishes and shell fishes including conch would be scattered on the main ground. Some items would be quickly auctioned and passed to the vendors for re-sale before reaching the consumer. Sadly some items will never see a Nagai home and quickly exported to foreign countries. What is left will be sent to the local fish markets. For hours I would watch in wonderment and ask questions and take notes with my camera.
My Toronto home is filled these pictures from my various visits. Do I take comfort that I have these memories and pictures?
My brief sighting of the harbour at the dawn of the day when I returned to Nagai sat on my stomach like a heavy rock. What I saw on TV and newspapers didn’t prepare me for this reality. Boats tossed into the main streets like piles of rubble. Some boats were thrown and twisted around buildings and electrical posts were they all lay dead. The gentle giants have been slayed and lost in the war. A battle scene that I was not prepared to see only confirmed the horror and the destruction of Tsunami.
Our family driver Bashir said “I am glad you weren’t here on the Dec 26th you would be very upset because I’ve taken you to Akkarapetti many times but I am glad you are here now”. He gave me courage and took me to my uncle’s place where I am stationed.
During breakfast my uncle and cousins paint a sad story of the fateful Sunday December 26th when they had to decide if they had to flee the town or not when the water came close to their home only ½ km away from the sea. I felt pain and anxiety took over me and all the strength and confidence that was given to me had vanished. I was not sure if I could face Akkarapetti in minutes to come.
As the car pulled closer to the harbour I saw traces of destruction and the wrath of Tsunami. No words could describe what I saw the in the ill-fated morning. Akkarapetti no longer exists. There was no buzz but only sadness and grief filled the air.
As I passed the main bridge where I used to watch the sunrise was littered with boat debris. Boats smashed against the bridge like match sticks and the under pass clogged with many boats pushed by the force of the mighty wave. A boat named “Mariyaman”, named after the Nagai goddess Kali couldn’t survive the killer waves. I couldn’t believe the annihilation of my beloved fishing Hamlet. Boats tossed like piles of waste, steel rods bent and twisted like rubber, fishing nets tangled, torn and hung on whatever it could and finally torn clothing and shoes abandoned where it lost its owners. Each piece tells a sad story.
Local fishermen were desperately trying to pull the jammed boats back into the harbour so the salvage operation could start. But news breaks each day when they discover a body buried under the rubble.
I walked over to the area where they used to have piles of fishes and now it’s the new home of many buried under. A large tree planting project has started with the names of the lost ones just few feet away where it used to host the prawn auctions.
Beach littered with carcasses of destroyed boats and an old woman mourning and beating her chest nearby haunts me. I asked the old woman what she was doing. Ranganayagi said that she was performing “Karumathi” (death ceremony after one month) for her daughter-in-law Papamal and her grand daughters Thilagesvari and Paramesvari. Banana leaf filled with sweets, fruits and incense and death songs were offered to the perished at the same spot where her home stood once where now filled with only sand. She said she survived because she went to the vegetable market 2 km away but wishes to join her family in deep grief.
The old beach where I used to go when I was young with my sister and grandmother was littered with torn clothing, fishing nets and piles of wood and broken logs from catamarans and boats. Nothing exits but small traces of debris to remind the existence of a fishing village with hundreds of houses. I heard the beach was full of children and adults that morning. The beach is silent now.
My once favourite beach now cradled ashes from the mass burnings. The shoreline is filled with half burned lumbers and dusts of ashes everywhere. I heard that they didn’t have enough time to burry some of the bodies since they were decomposed so they burned them quickly as they found the bodies. I washed my feet in the water not to remove the ashes from my feet but to cleanse myself from attending a mass funeral. This is a Hindu tradition.
I walk passed the beach toward the train station and saw a large cargo boat lost its direction and ended on a concrete ground. A survivour told me that the waves rose as high as palm trees and pointed to a group of trees on the beach. The palm tree is nearly 30 metres high and the leaves are brown where the salt water waves climbed over. According to many that it took only two waves, the second more powerful than the first swept away what had taken many generations to build.
Indian flag still flies proudly on the broken boats. Some tainted with mud and some with blood reflect the terror of the fateful Sunday. They remain silent but flutter in the wind. The arena where the spectacle took place, where I stood in bewilderment seems so far away. Nagai will never be the same again.
